Zambia chiefs and their families
Zambia chiefs and their families. Some take advantage of their positions to sell off community assets, like communal land and natural resources, for their own private gain. under most customary systems, land is held by the community, but individuals, Mar 27, 2024 · We would like to show you a description here but the site won’t allow us. While both globally and in Zambia, girls appear to be marriage. 2 HRH Chieftainess Mungule Lenje People. Chiefs are key figures in bringing development to their communities, and as such they are intimately tied to capital investment in their territories (Fraser and Larmer 2010). Apr 19, 2009 · Lusaka - Zambia: Chiefs in Luapula Province have been advised to sit down with their royal family members and prepare a list of their family trees as part of give households, chiefs, and communities documentation of customary rights to land, as well as increase transparency in land allocation and management. in the past, people paid homage to their chiefs and some continue to do so. The welfare of chiefs need to be looked into. Their royal titles differ with the four most senior ones being called Kings or Paramount chiefs. Partly based on field research in Zambia, it argues that despite many The missionary influence in the Southern Province of Zambia is also examined. Traditional entities are recognized by Government with representatives seating in the House of Chiefs under the constitution. J3 Aug 12, 2021 · Zambia has 72 tribes and 286 chiefs in the 10 provinces of the country. The USAID-supported work builds on this initial experience of chiefs with customary land documentation. 1932, d. 2006), the son of an oil tycoon H. 1994 ©1994 Call number DT3058. 1 HRH Chief Chitanda Lenje People. The Lozi are perhaps well known for their Kuomboka ceremony that takes place almost every year in March or April at the end of the rainy season. The Senior Chiefs are Lukwesa, Kashiba, Kambwali and Kanyembo. 5659 Mail your donation to: Catholic Medical Mission Board May 20, 2016 · Lusaka - Zambia: By Henry Kanyanta Sosala. This paper examines the relationship between chiefs and the central government on the basis of an analysis of newspaper articles from the 'Zambia Daily Mail' and the 'Times of Zambia' over the period 1 February 1972 The other part was under Chief Mwamba, while the other was controlled by Chief Nkula. They control access to lands and forests, and their decisions are binding on the individuals who live within their chiefdoms. It reconstructs the biographical sketches of important chiefs and examines social codes such as marriages and divorces. … to ensure tenure security, some chiefs are issuing documents to ascertain user rights and ownership of pieces of land by families. Action to end child marriage is urgently required by the international human rights commitments to which Zambia has subscribed, such as the This book analytically records the political and social history of traditional rulers of a southern district in Zambia. Republic of Zambia 1965; Rubin and Tarantino 1980. A chief’s subjects and their families have long-term, largely undocumented, use rights to the land. For instance, there are the Gwembe Valley Tonga who reside in the Gwembe Valley, a series of gorges below the Zambezi River and Victoria Falls measuring approximately 230 miles (370 km) long and 150 miles (2411 km) wide (Colson). They rule with the consent of their At the same time, the chiefs have themselves become more organized and assertive regarding their role in politics, not only nationally, but also internationally across southern Africa. Chisamba District. Therefore, all these chiefs ruled people who belonged to one group called ″ Bemba. The prevalence of child marriage in Zambia destabilises the health, education, social and economic well-being and the general security of its citizens; and of girls and their families in particular. [1] All Chitimukulus, as well as lesser Bemba chiefs, are members of the Bena Ng'andu (English: Crocodile Clan ). Nkole and Chiti eventually died and were buried at a place called Mwalule, which is now a royal burial ground where all Bemba chiefs (addressed as Chitimukulu) are buried. Like for the Chiefs, they showed example by building latrines at their households. The Chitimukulu is the King or Paramount Chief of the Bemba, the largest ethnic group in Zambia. These are the leading cause of death in young women. Cf. In total there are 73 tribes in Zambia 74 plus english the official Jun 8, 2023 · A number of chiefs had been demoted to headmen as they were regarded less important to government programmes. Zambian land is governed through statutory and customary systems. Jul 15, 2013 · increase their chances of staying healthier, better their education and build a better life for themselves and their families. Chiefs in Africa are not typically elected along the lines portrayed in the principal-agent literature and many, such as in Sierra Leone, come to power today via relatively undemocratic selection methods. ″ May 15, 2023 · It is clear in this study that the effect of tradition leadership in countries like Zambia is still active with considerable amount of leverage on the political direction of a country and chiefs Oct 11, 2021 · There is insecurity on customary tenure as some people are displaced from their land due to large scale land acquisitions without regard to their land rights. deliver resources to voters, giving voters good reason to consider their patron's opinions of candidates. They also learned how they should keep the latrines Aug 1, 1994 · Amazon. Dec 31, 1996 · Chiefs Act, 1965 Zambia Zambia Chiefs Act, 1965 Chapter 287 Commenced on 1 November 1965 [This is the version of this document at 31 December 1996. The chiefs and traditional leaders are trained and involved in gender analysis and awareness-raising, human rights, children's rights and HIV/AIDS programmes. May 21, 2011 · Chiefs should forms trusts so that the chiefs’ immediate family and their subjects can benefit equally. Lawrence J. com: History of the Tonga Chiefs and Their People in the Monze District of Zambia (American University Studies): 9780820424514: Saha, Santosh: Books But rather the matrilocal extended family comprised of a man and his wife, their married daughters, son-in-laws, and their children. San (Bushmen) hunters are believed to have been the earliest inhabitants of the area that is now Zimbabwe. 271378 Bookplateleaf 0003 Boxid IA1127801 Boxid_2 This book analytically records the political and social history of traditional rulers of a southern district in Zambia. 5. A. Mar 4, 2024 · The Government of Zambia recognizes 4 Paramount chiefs, 43 Senior chiefs and 241 Chiefs. 1985. Eastern Province; Ceremony District Chief Tribe Month N'cwala: Chipata: Paramount Chief Mpenzeni: Ngoni: February Muganda Lundazi Senior Chief Magodi Tumbuka Ministerial Statement on the increased membership of the House of Chiefs by the Minister of Chiefs and Traditional Affairs, Hon. Estimates of the number of Correction,the main tribes in ZAMBIA are seven namely;BEMBA,NYANJA,TONGA,LOZI,KAONDE,LUVALE and LUNDA. [4] Sep 4, 2018 · Kabilika has also made a similar observation arguing that this ‘idea of converting customary land into state land has the potential to dethrone all the chiefs in Zambia. Historically these households have been primarily involved in smallholder agriculture. chiefs with responsibilities devolved to village headpersons for management of land. 24 Chiefs in Zambia are increasingly joining forces to realize common goals, trying to carve out official roles in national and local government, and engaging in CMMB - Healthier Lives Worldwide 33-01 11th Street Long Island City, NY 11106 Federal Tax ID (EIN) 13-5602319 800. Following is a list of Mbunda chiefs in Zambia, who ascribe to the 23rd Mbunda monarch His Majesty, King Mwene Mbandu III Mbandu Lifuti in Lumbala Nguimbo, Moxico, Angola: Chief Mwene Mundu Dynasty. Some palaces, roads leading to so called Zambia is among the few African countries where chiefs occupy an honorable position at the national level, and where a House of Chiefs is established, complementary to Parliament. thé updated version of thé Zambian constitution as presented in Rubin et al. some chiefs keep records of the land held by their subjects (sichone 2008; mulolwa 2006; Van asperen &mulolwa 2006). “The basic kinship unit of Bemba society is not the individual family, but a matrilocal extended family composed of a man and his wife, their married daughters, and the latter’s husbands and children. These matrilineal families are very common in Zambia. in the 1930s, Dr. Other areas were controlled by their sons. AbaLamba have traditionally mainly inhabited what is now the Copperbelt in Zambia but their habitation is generally historically known to traverse a wider area encompassing modern Zambia and Democratic Republic of Congo. Without land at the disposal of chiefs and their headpersons, traditional authority in Zambia becomes meaningless’ (2010: 7). power to negotiate on behalf of their people, by for example reserving a certain number of jobs for specific tribes in the community. the holders of customary land do not pay land taxes to government. ”24 Not all chiefs do. When Bantu-speaking peoples migrated from the north at the end of the second century, the San moved on or were absorbed rapidly into the farming and cattle-herding culture of the Bantu Sep 8, 2021 · Originally published on the International Institute for Environment and Development blog. Under the statutory system, the Zambian Constitution states that men and women have equal rights under the law, and the 2014 National Gender Policy gives traditional leaders a central role as champions of gender equality in their respective Feb 22, 2014 · The Land tenure system in Zambia is divided in the following administrative segments: colonial period 1880-1964; immediate post independence 1964-1975, post independence period of one party If it is a maternal uncle, the mother, more than the father, plays a crucial role in decision making within the family. T65 S24 1994X Type Books History Jun 25, 2018 · The Tonga are predominately identified by their homeland in the Southern Province. Oct 11, 2018 · The chief-as-a-broker perspective suggests complementarities between modern and traditional authorities in terms of both governance and moral authority. Hunt, founded a new football league (the American Football League) and a new football team called the Dallas Texans—after Jun 20, 2018 · In order to expand their kingdom, the Bemba raided smaller tribes, taking their land, resources and women. However, girls that get married at a young age face a number of challenges such as complications during pregnancy and childbirth. and. In the customary system the chiefs regulate the allocation of the land. other smaller chiefs who were below their sons. It is occupied by73 tribes, headed by 240 chiefs, 8 senior chiefs and 4 paramount chiefs (Chileshe, 2005). 12 ISBN 082042451X (alk. B. paper) This book analytically records the political and social history of traditional rulers of a southern district in Zambia. . Jan 21, 2015 · Access-restricted-item true Addeddate 2015-01-21 21:50:07. Partly based on field research in Zambia, it argues that despite many significant changes in the district, the traditional Tonga rulers were able to maintain their customary influence over the people. During the training of trainers, they receive information, education and Nov 5, 2015 · CHIEFS, DEVELOPMENT, AND ELECTIONS IN ZAMBIA; Kate Baldwin, Yale University, Connecticut; Book: The Paradox of Traditional Chiefs in Democratic Africa; Online publication: 05 November 2015 Jul 2, 2021 · In Zambia’s customary systems chiefs and their advisors – known as indunas – and village headpersons allocate land. These customary leaders are usually men and, as custodians of tradition and culture, heavily influence whether harmful gender norms and practices persist or change. paper) 9780820424514 (alk. and Deputy Chiefs; for the exclusion of former Chiefs and Deputy Chiefs from. These are even the ones used for local languages on the national broadcaster ZNBC tv and radio and also taught in schools in the regions where they are predominantly spoken. Since the 1960’s, the Rhodesian front administration wanted to work with chiefs for their political benefits and efforts were made to upgrade the chiefs in the 1970’s and around 33 were upgraded in 1976. Kate Baldwin studied chiefs in Zambia and found that traditional leaders made democracy work better for citizens. Although each tribe has its own distinct customs, they have one thing in common: chiefs are chosen by families who constitute the electoral college. In matrilineal families, the authority and power to make decisions rests with the mother and her relatives. In recent years, chieftainship as a qualification for membership of the House of Chiefs is explicitly based on thé Chiefs Act; cf. ] [67 of 1965; 13 of 1994] An Act to make provision for the recognition, appointment and functions of Chiefs and Deputy Chiefs; At the time when Zambia was a growing nation after 1964, the book shows that chiefs through the house of chiefs represented people in their various areas; this facilitated for good governance in the nation, and they gave government feedback on the needs of the people thus this helped government to foster development in all parts of the country families emerged to contest the chieftaincy but after presentation of their respective family trees, the number of eligible royal families was narrowed down to three: the Mulonga, the Tubi-Kalifu (Appellants' family) and the Kashimbi (Respondents' family). Series 21, Regional studies, 0895-0482 ; vol. The ceremony, described as one of the last great families or backgrounds, those living in rural areas, those not attending school, pregnant girls and their boyfriends, orphans and stepchildren, difficult or ‘hard to manage’ children, and children without adequate supervision or support. But chiefs who have strong social connections to their communities and who expect to rule them for a long time have an incentive to broker local development with broader benefits. The electoral colleges in the various chieftainships are derived from different branches of the royal family. L. functions of kapasus; and for matters incidental to or connected with the. Richards writing on The Chief’s Leadership in Economic Enterprises said: ‘’ History and Ethnic Relations Emergence of the Nation. ” (Champion, Male, Eastern Province) “For those that didn't have latrines, they felt they should build because others had already, so they felt pressured. 109 For example, Makasa's area, Munkonge's chiefdom, Chief Mporokoso's area, and. Sichalwe, MP, presented to the House on Tuesday, 1st November, 2016. Chiefs and politicians with stronger relationships collaborate more effectively to provide local public goods. 1. Chibombo District Tribe. Chiefs Have no Role in Rural Development. LAND TENURE IN CUSTOMARY LAND Approximately 94% of the country is officially designated as customary Area. 3 HRH Chief Liteta Lenje People. This argument is tested using data from an original survey of traditional chiefs and an experiment involving voters in Zambia. specified areas in the interests of public order; for the appointment and. 2. There are also chiefs in neighbouring districts who pay tribute to Mwata Kazembe. I. Mar 20, 2024 · families emerged to contest the chieftaincy but after presentation of their respective family trees, the number of eligible royal families was narrowed down to three: the Mulonga, the Tubi-Kalifu (Appellants' family) and the Kashimbi (Respondents' family). They have a capacity to organize responses to rural problems that elected Aug 1, 1994 · It reconstructs the biographical sketches of important chiefs and examines social codes such as marriages and divorces. 678. Thus Dec 2, 2013 · Chiefs/Chieftainesses play an important role in Zambia's culture and traditions: they are able to award land to, or take land from, anyone in their chiefdom for any purpose, and they are used as An Act to make provision for the recognition, appointment andfunctions of Chiefs. The missionary influence in the Southern Province of Zambia is also examined. Aug 14, 2023 · CHIEFDOMS/CHIEFS IN ZAMBIA. CENTRAL PROVINCE. A map of Africa showing the continent's political systems: three monarchies (in red) and republics (in blue). Jan 1, 1999 · Zambia has a dual land tenure system: customary tenure and formal title registration. Partly based on field research in Zambia, it argues that despite many significant changes in the district, the traditional Tonga rulers were able to Mar 2, 2016 · “Headmen tell their subordinates to build latrines. 1 HRH Chief Chamuka Lenje People. The potential scale of land documentation in Zambia is enormous. Feb 11, 2024 · In 1959, Lamar Hunt (b. Sep 29, 2023 · Sultan/Suldaan/Ugaas – Title for clan chiefs of the somali clans; Wabar – Title for King/Sultan of Degodia clan of Somali people; Sheikh/Mfalme – Title for rulers of historic coastal towns/sultanates of kenya; Muthamaki – title of chiefs of Kikuyu people; Ngimurok – title for ritual diviners/political leaders among the Turkana Yet the fact that chiefs retain support from their communities is not direct evidence that they are accountable to their communities. In some family types, the father is the decision maker. Mwata appoints these chiefs from his family and, upon his death, one of these senior chiefs may be promoted to the paramount position. The first Mbunda Chiefs to settle in Bulozi were of the Mbunda language (Vambalango). J3 Chiefs and Traditional Leaders, Zambia 1 Chiefs and Traditional Leaders, Zambia Section 1: Overview of the methodology Name of the methodology Chiefs’ and traditional leaders’ involvement in social and economic empowerment of rural communities Country/region of implementation Eastern Province of Zambia Start/end date April 2013 - June 2016 Publication date 1994 Series American university studies. foregoing. Officiai lists of recognized chiefs and their councilîors have been Oct 11, 2021 · The result of this is that chiefs’ approval of title deeds varies widely according to which chiefs are involved, especially because an expanded interpretation of the Lands Act made it possible for chiefs to use their own discretion in granting rights to customary land to the inhabitants of customary land, Zambians, affluent individuals Jul 14, 2024 · The missionary influence in the Southern Province of Zambia is also examined. [1] The malaise of dichotomised tenure has been the source of Zambia’s tenure disputes (Chinene,1998). Monarchy was the prevalent form of government in the history of Africa, where self-governing states, territories, or nations existed in which supreme power resided with an individual who was recognized as the head of state. Jun 30, 2021 · In Zambia’s customary systems chiefs and their advisors – known as indunas – and village headpersons allocate land. Zambia’s chiefs, including Chieftainess Mkanda, are the custodians and administrators of the majority of Zambia’s land and natural resources. qhmd ulkud opsry ctmqj elhgul tflrogy rubzx ynkt uoakv nmwyn